Freedom of Speech: Protections and Limits

Freedom of Speech: Protections and Limits

Freedom of speech is a really tough thing. It requires us to provide enough bandwidth for those that we not only disagree with, but also those on the fringe who are outright offensive. However, public morality and conscience tell us that this freedom, like other freedoms, is not completely unfettered. There are contexts in which “freedom of speech” may not apply or at least not fully — especially when it touches on morality, privacy, or security. You can’t yell “fire” in a theater. You can’t hold a public protest on private property without permission. You can’t solicit people who wish not to be solicited. You can’t threaten someone. You can’t invade privacy. You can’t libel or slander. And you can’t be morally repugnant, at least not publicly. In the last category, that doesn’t mean that you have no right to say or express what you want, but it does limit the contexts in which you have that right.

Political Disdain or Political Change

Political Disdain or Political Change

Russia, Flynn, Comey, Mueller…just a few of the names in the latest string of political concerns for the President and for our country. Even before the recent media onslaught over whether classified information was shared with Russia, there has been contempt and indignation over the elections, appointments, interactions, and policy decisions not only of Donald Trump but other political leaders. Certainly Trump and others have given the media and the public many reasons for that contempt and indignation. But I would also argue that part of the responses to many of these political figures is less about what they do and more about what they represent. Where political leaders fall on the political spectrum affects how certain segments receive their actions or inactions. And, as politics has become increasingly polarized and divisive, political perspectives have brought politicians, the media, and the public to logger heads.

Communism – 100 Years After the Revolution

Communism – 100 Years After the Revolution

Recent May Day protests around the globe received significant media attention as these marches prominently featured economic issues linked to an overall theme of social equality and justice. Coincidentally, but perhaps prophetically, this year also marks the hundredth anniversary of the communist revolution in Russia. Communists pledged to rid the world of injustice by uniting workers in a stateless society, devoid of cruel rulers, greedy capitalists and religion, which they concluded, all resulted in the exploitation of the masses. How the notion of communism came about, why it imploded, where we are now, and what the future portends is worth examining if we are to prevent its re occurrence.

Secularism, Science, and Attaining a Just Society

Secularism, Science, and Attaining a Just Society

During my youth I heard many adult conversations lamenting the culture of my generation, as expressed in our music, art, language, work ethic, dress, and just plain civility. I always told myself that I would never be that person, criticizing contemporary youth and by extension modern times against some idolized version of my generation’s own past. After all, condemnation of existing society is ubiquitous throughout history, and perhaps more importantly, could reflect poorly upon older generations, which if not creating, at least acquiesce to current cultural mores. Moreover, it always seemed older adults shouldered some responsibility for raising these ostensibly narcissistic and discourteous youth.

The Refugee Crisis and America: Distinguishing Immigration, Security, & Compassion

The Refugee Crisis and America: Distinguishing Immigration, Security, & Compassion

I am an immigrant. And I am the daughter of two immigrants. My father first immigrated to the U.S. from India, my family then immigrated from India to Canada, and later we all immigrated from Canada to the U.S. We are American citizens and we have come about that status legally, freely, and through a long and effective process. However, we were not refugees.